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The three Fundamentals seminer-Milton Keynes- Zulfiker Ibrahim



Adherence to the Sunnah conference part 2 Leicester UK


The Legacy Of The Madhab Of The Ahlul Hadeeth-Zulifiker Ibrahim

The Sunnan, Customs, Innovations and Disobediences on ‘Eid – Shaykh ‘Aasim al-Qaryooti (may Allaah preserve him)

The Sunnan, Customs, Innovations and Disobediences on ‘Eid – Shaykh ‘Aasim al-Qaryooti (may Allaah preserve him)
The Sunan, Customs, Innovations and Acts of Disobedience on ‘Eid

Shaykh ‘Aasim al-Qaryooti[1]

All praise is due to Allaah and may peace and salutations be upon the messenger of Allaah, upon his family, companions and whosoever takes him as patron.

Due to the drawing near of the happy occasion of ‘Eid al-Fitr, may Allaah grant it to us and the Muslims as a whole with happiness, dignity, goodness, blessing and brilliance, I remind my brothers, the Muslims, of a number of the customs and Sunan of ‘Eid, while highlighting some of the innovations and acts of disobedience that occur on it, and noting that Zakaat al-Fitr must be donated before the ‘Eid salaah. So I say, and with Allaah lays success:
The Sunan and Customs of ‘Eid

1) Making takbeer on the day of ‘Eid, starting from the beginning of night of ‘Eid and ending with the ‘Eid salaah. Allaah the Most High says { (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbeer] for having guided you so that you may be grateful to Him} [al-Baqarah: 185].

And the established formats in which the sahaabah made takbeer are:

الله أكبر الله أكبر الله أكبر كبيرا
Allaahu akbar; Allaahu akbar; Allaahu akbar kabeerun

And also:
الله أكبر الله أكبر لا إله إلا الله ، الله أكبر ولله الحمد
Allaahu akbar, allaahu akbar, laa illaaha ill Allaah, Allaahu akbar, wa lillahil hamd

And other than these, from the formats of takbeer, and additions to them that we heard in the masaajid of the world are not authentic.

2) Making ghusl on the day of ‘Eid and wearing one’s best clothes and fragrance.

3) Eating dates, or something else, before leaving the home for the ‘Eid salaah.

4) Reciting the takbeer aloud when going to the ‘Eid salaah.

5) Going to the ‘Eid musallah via one route and returning via another.

6) Praying the ‘Eid salaah in the musallah, as it is the Sunnah of the messenger of Allaah sall Allaahu ‘alayhi wa sallam but doing so in the masjid for a reason is permitted.

7) The attendance of women, infants and children, without exception – including the woman on her period, those of marrying age and those who are chaste, as has been reported in Saheeh Muslim.

8) Performing the ‘Eid salaah.

9) Listening to the Khutbah that is given after the prayer.

10) Greeting one another due to the fact that it is ‘Eid. On the authority of Jaabir Bin Nufair, who said the companions of the messenger of Allaah sall Allaahu ‘alayhi wa sallam used to say to one another when they met on Eid, ‘Taqqabal Allaahu minna wa minkum’ [May Allaah accept from us and you].
From the Innovations on the day of Eid

1) Increasing upon the established formats of takbeer that have been reported on the sahaabah.

2) Making takbeer in the masjid, or musallah, in congregation in the form that there are 2 factions, one makes takbeer and the other answers. This is an innovated method and what is required is that each individual makes takbeer but if their voices happen to be unison, there is no harm. As for the way in which it is done, where1 group makes takbeer and the other listens until it’s their turn, this is an innovation.

3) Visiting graves on the day of ‘Eid and offering sweets, wreaths and the like upon graves. All this is innovation. As for visiting graves, it is permissible without any specifying conditions.

4) The sending of greetings cards, as this is from the culture and customs of the Chirstians. And we heard our shaykh, the ‘allaamah al-Albaani, may Allaah encompass him with his mercy, noting this.
From the Acts of disobedience on the Day of ‘Eid:

1) Men beautifying themselves by shaving their beards – what is obligatory at all times is to leave them.

2) The shaking of hands of non-mahram men and women – this is from the haram acts and major sins.

3) And from impermissible excessiveness is the squandering of wealth on fireworks without any benefit. It would be better to spend this money on the poor, destitute and needy – and how many they are and how needy are they!

4) The spreading of gambling in some countries on the day of ‘Eid, especially among the young. And this is from the major sins, so it is upon the fathers to watch over their children and warn them from it.

May Allaah accept from us and you

Was salaam alaykum wa rahmatullahi wa barakaatuhu

[1] Taken from [accessed 25th Ramadaan 1434AH/ 3/08/13CE]
Courtousy of
Translated by Aqeel Ahmed

Deviations and words of Kufr of P J Zainul Abideen (PJ), Tamilnadu, India


1. P. Zainul Abideen (P.J) says that there are Mistakes in the Qur’an. And according to him, the Qur’an is preserved in the recitation only not in written form. For all this 1400 years, muslims have been using the written Quran with spelling and gramatical mistakes, though the recitation is correct and preserved.

2. P. Zainul Abideen (P.J) rejects 50 ahaadeeth from Saheehul Bukhari and Saheeh Muslim, saying that it contradicts the Quran. Later he rejected many saheeh hadeeth saying that it contradicts with sound logic and nature.

3. P. Zainul Abideen (P.J) says that only once Zakat given in a life time on a particular wealth is sufficient; and that one need not give Zakaath on it again every year.
4. P. Zainul Abideen (P.J) puts forward his view ahead of the understanding of the Sahaabaa, and thereby contradicts the methodology of the Ahlus Sunnah wal Jamaah. Also he condemns and defames the sahabah. Eg: He said about Umar (rali) that Umar (rali) had got “Confusion in belief” when he heard that the Prophet(S) died. He also had said that Amr bin Al Aas was “Criminal minded”. When people made this an issue and condemned him, he still said, ” If someone does the same act of Amr bin Al Ass, we will surely say he is Criminal minded. So what is wong in What I said?””
He puts forward the mistakes of Sahabah and claims that we can understand Quran and Sunnah, better than the sahabah. He says that the Salafees are doing taqleed of sahabah.

5. P. Zainul Abideen (P.J) denies Black Magic – Sihar, even if there are ahaadeeth found in Saheeh Bukhari and other books of hadeeth. He says that Sihr in Quran means “Trickery”. He challenges those who believe in Sihr ,to make Sihr upon him and prove that Sihr really exists.

6. He denies that Jinn can enter human beings. He rejects the hadeeth that support this view and makes taweel of Quran verses to suit his thoughts.

7. He recently, from 2010, suddenly said that he and his supporters discussed and came to a decision that “Evil Eye” is a superstition and belief in it is Shirk and Whoever believes EVil eye even after his explanation, are mushriks.

8. He claims recently that Belief in Sihr , is Shirk. And whoever believes that Sihr is more than trickery, even after getting his explanations, then he is a mushrik, and should not be prayed behind and should not be married.

9. He claims that Even if Bukhari, Muslim Imams believed in Sihr, they cannot be judged mushriks, as they did not get the explanation of PJ, as how it becomes shirk. If they had got his explanations and still belived in Sihr , then they would be mushriks also.

10. He made a translation of Quran and translated the verse “sihr” to “trickery” and fools around the common people who do not know arabic.

There are many more blunders of PJ, but I have just given the most deviated things.

Around 100,000 people of Tamilnadu, India, follow him as a great imam and think that His explanations are correct .

Note : In the early life of PJ, he studied islam in a deobandi school and then became a murtad denying the existance of Allah. Then later he accepted islam and started first preaching against Shirk and Bidah. Then he started all these above devient things.

The following is a letter made long ago from Tamil students of knowledge to the Mufti Aal Shiekh. Recently he has becomes more devient than the points mentioned in this letter.Mufti Aal Sheikh invited him to saudi. But he denyed coming to Saudi saying that he has some work to do. He claims to his people that Mufti actually called him as a cheif guest.

PDF – Letter made long ago from Tamil students of knowledge to the Mufti Aal Shiekh reg PJ Jainul Abideen

Post Courtesy: Masoud bin Ahmed/Rajeef Musthafa

Editors Note:This post is particularly relevant to sri-lankan and tamil speaking community of Leicester as their are a hardcore of the followers of pj present in Leicester city.
They continue to promote him despite being advised and shown the severe errors of Zainul abideen.This bigoted following has caused a fitnah and a split within the sri-lankan community.
We ask Allaah the most high to guide these brothers and sisters back to his straight path. Ameen

Attending the Funeral of an Innovator in the Time of the Salaf!

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Shaikh Zayd bin Muhammad bin Haadee al-Madkhalee (hafidhahullaah) stated:

“When Bishr al-Mareesee died, not a single Sunni attended his janaazah – and this was alongside the fact that that the people of Sunnah were widespread in the land – except one man from Ahlus-Sunnah did attend, and he knew what Bishr al-Mareesee was upon from “Tajahhum”, i.e. denial of the punishment of the grave, denial of the intercession on the Day of Resurrection – however he only attended the funeral to make du’aa against him, not to make du’aa for him! So when Bishr was placed in his grave, this Sunni supplicated:

“O Allaah! If this servant of yours denied the Punishment of the Grave, then let him taste the Punishment of the Grave the likes of which no one from existence has ever tasted!

So when the people supplicated, he likewise continued to supplicate:

“O Allaah! If this servant of your denied the Intercession of the Day of Resurrection, then do not permit any of your servants to intercede for him.”

When he returned to his companions from Ahlus-Sunnah, they said to him, “You claim you are a person of Sunnah, yet you accompanied the funeral of Bishr?!” He responded, “Don’t be hasty until I inform you [of what I did].”

So he informed them regarding what he had done and said – they believed him and laughed after initially being annoyed and angry with him.”

See: Taareekh Baghdaad of al-Khateeb (7/22), Akhbaar adh-Dhiraaf wal-Mutamaajineen of Ibnul-Jawzee (p.70), from the book: at-Ta’leeq al-Mateen ‘ala Asl as-Sunnah wa I’tiqaad ad-Deen of the two Imaams ar-Raaziyain by al-’Allaamah Zaid bin Muhammad bin Haadeeal-Madkhalee, (p. 196)

Translators note:

My brothers and sisters: This is the treatment the Salaf used to mete out to the callers to bid’ah and misguidance! At the very least, they would stay away from them and avoid meeting them or being cordial with them, rather they would rebuke them and refute them! They would even rebuke the one who attended their funerals from the people of Sunnah.As for the Jama’aatus-Siyaasiyah of today – the hizbi groups who indulge in innovations and gather numbers in order to gain political influence and status – then their motto is: “We will be cordial with anyone who advances our political goals. Rather we shall invite them to us, and show them generosity and give them a platform in our Mosques to invite our congregation [to misguidance!]“ So beware of being beguiled by such people, even if they come in the guise of the Sunnah!
In Akhbaar adh-Dhiraaf wal-Mutamaajineen of Ibnul-Jawzee (p.70) it states:‘Uthmaan bin Sa’eed ad-Daarimee* said that a thiqah (i.e. trustworthy person) from our companions said:
When Bishr al-Mareesee died, no one from the people of Knowledge and Sunnah attended his funeral except for ‘Ubaid ash-Shooneezee. When he returned from the Janaazah they criticised and rebuked him. So he said:

“Wait, hold on until I inform you [of my reasons]! I did not attend the Janaazah hoping for reward in it, and I did not attend for the purpose of witnessing his Janaazah. When I stood in the row to pray I said: O Allaah! This slave of yours did not believe in seeing You in the Hereafter. O Allaah! Screen him from seeing your Face on the Day when the believers will see you. O Allaah! This slave of yours did not believe in the Punishment of the Grave. O Allaah! Punish him today in his grave with a punishment that you have not punished anyone with in all of the worlds. O Allaah! This slave of yours used to deny the Scales (Meezaan). O Allaah! Make light his scales [of good deeds] on the Day of Resurrection. O Allaah! This slave of yours used to deny the Intercession. O Allaah! Do do allow anyone from Your creation to intercede for him on the Day of Resurrection.”
“So they stopped rebuking him, and laughed!”